Combining Texts

All the ideas for 'Epistemology', 'teachings' and 'Logicism Revisited'

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15 ideas

5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave]
Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave]
Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
No two numbers having the same successor relies on the Axiom of Infinity [Musgrave]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism is a bulwark of logical positivism [Musgrave]
Formalism seems to exclude all creative, growing mathematics [Musgrave]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K]